Jeremiah 35-36

The Obedience of the Rechabites

35 The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah: ² “Go to the house of the Rechabites and speak with them and bring them to the house of the Lord, into one of the chambers; then offer them wine to drink.” ³ So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. ⁴ I brought them to the house of the Lord into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold. ⁵ Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” ⁶ But they answered, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. ⁷ You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, that you may live many days in the land where you sojourn.’ ⁸ We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, ⁹ and not to build houses to dwell in. We have no vineyard or field or seed, ¹⁰ but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. ¹¹ But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Syrians.’ So we are living in Jerusalem.”

¹² Then the word of the Lord came to Jeremiah: ¹³ “Thus says the Lord of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the Lord. ¹⁴ The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father’s command. I have spoken to you persistently, but you have not listened to me. ¹⁵ I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me. ¹⁶ The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. ¹⁷ Therefore, thus says the Lord, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them and they have not listened, I have called to them and they have not answered.”

¹⁸ But to the house of the Rechabites Jeremiah said, “Thus says the Lord of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, ¹⁹ therefore thus says the Lord of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.”

Jehoiakim Burns Jeremiah’s Scroll

36 In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord: ² “Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today. ³ It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.”

⁴ Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the Lord that he had spoken to him. ⁵ And Jeremiah ordered Baruch, saying, “I am banned from going to the house of the Lord, ⁶ so you are to go, and on a day of fasting in the hearing of all the people in the Lord’s house you shall read the words of the Lord from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. ⁷ It may be that their plea for mercy will come before the Lord, and that every one will turn from his evil way, for great is the anger and wrath that the Lord has pronounced against this people.” ⁸ And Baruch the son of Neriah did all that Jeremiah the prophet ordered him about reading from the scroll the words of the Lord in the Lord’s house.

⁹ In the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the Lord. ¹⁰ Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the Lord, in the chamber of Gemariah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the Lord’s house.

¹¹ When Micaiah the son of Gemariah, son of Shaphan, heard all the words of the Lord from the scroll, ¹² he went down to the king’s house, into the secretary’s chamber, and all the officials were sitting there: Elishama the secretary, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the officials. ¹³ And Micaiah told them all the words that he had heard, when Baruch read the scroll in the hearing of the people. ¹⁴ Then all the officials sent Jehudi the son of Nethaniah, son of Shelemiah, son of Cushi, to say to Baruch, “Take in your hand the scroll that you read in the hearing of the people, and come.” So Baruch the son of Neriah took the scroll in his hand and came to them. ¹⁵ And they said to him, “Sit down and read it.” So Baruch read it to them. ¹⁶ When they heard all the words, they turned one to another in fear. And they said to Baruch, “We must report all these words to the king.” ¹⁷ Then they asked Baruch, “Tell us, please, how did you write all these words? Was it at his dictation?” ¹⁸ Baruch answered them, “He dictated all these words to me, while I wrote them with ink on the scroll.” ¹⁹ Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.”

²⁰ So they went into the court to the king, having put the scroll in the chamber of Elishama the secretary, and they reported all the words to the king. ²¹ Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary. And Jehudi read it to the king and all the officials who stood beside the king. ²² It was the ninth month, and the king was sitting in the winter house, and there was a fire burning in the fire pot before him. ²³ As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot. ²⁴ Yet neither the king nor any of his servants who heard all these words was afraid, nor did they tear their garments. ²⁵ Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. ²⁶ And the king commanded Jerahmeel the king’s son and Seraiah the son of Azriel and Shelemiah the son of Abdeel to seize Baruch the secretary and Jeremiah the prophet, but the Lord hid them.

²⁷ Now after the king had burned the scroll with the words that Baruch wrote at Jeremiah’s dictation, the word of the Lord came to Jeremiah: ²⁸ “Take another scroll and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned. ²⁹ And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, You have burned this scroll, saying, “Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it man and beast?” ³⁰ Therefore thus says the Lord concerning Jehoiakim king of Judah: He shall have none to sit on the throne of David, and his dead body shall be cast out to the heat by day and the frost by night. ³¹ And I will punish him and his offspring and his servants for their iniquity. I will bring upon them and upon the inhabitants of Jerusalem and upon the people of Judah all the disaster that I have pronounced against them, but they would not hear.’”

³² Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

Hebrews 7

The Priestly Order of Melchizedek

7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, ² and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³ He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

⁴ See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! ⁵ And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,^[a] though these also are descended from Abraham. ⁶ But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. ⁷ It is beyond dispute that the inferior is blessed by the superior. ⁸ In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. ⁹ One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰ for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

¹¹ Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? ¹² For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵ This becomes even more evident when another priest arises in the likeness of Melchizedek, ¹⁶ who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. ¹⁷ For it is witnessed of him,

“You are a priest forever,
    after the order of Melchizedek.”

¹⁸ For on the one hand, a former commandment is set aside because of its weakness and uselessness ¹⁹ (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

²⁰ And it was not without an oath. For those who formerly became priests were made such without an oath, ²¹ but this one was made a priest with an oath by the one who said to him:

“The Lord has sworn
    and will not change his mind,
‘You are a priest forever.’”

²² This makes Jesus the guarantor of a better covenant.

²³ The former priests were many in number, because they were prevented by death from continuing in office, ²⁴ but he holds his priesthood permanently, because he continues forever. ²⁵ Consequently, he is able to save to the uttermost^[b] those who draw near to God through him, since he always lives to make intercession for them.

²⁶ For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. ²⁷ He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. ²⁸ For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

Psalm 110

Sit at My Right Hand

A Psalm of David.

110 The Lord says to my Lord:
    “Sit at my right hand,
until I make your enemies your footstool.”

² The Lord sends forth from Zion
    your mighty scepter.
    Rule in the midst of your enemies!
³ Your people will offer themselves freely
    on the day of your power,^[a]
    in holy garments;^[b]
from the womb of the morning,
    the dew of your youth will be yours.^[c]
4 The Lord has sworn
    and will not change his mind,
“You are a priest forever
    after the order of Melchizedek.”

⁵ The Lord is at your right hand;
    he will shatter kings on the day of his wrath.
⁶ He will execute judgment among the nations,
    filling them with corpses;
he will shatter chiefs^[d]
    over the wide earth.
⁷ He will drink from the brook by the way;
    therefore he will lift up his head.

Proverbs 26:28

²⁸ A lying tongue hates its victims,
    and a flattering mouth works ruin.